Opus Dei is plan to close their International Seminary?

Recently, I read a post on Reddit in which an ex-Numerary member of Opus Dei claimed that Opus Dei’s international seminary in Rome, also known as the “Roman College of the Holy Cross”, or “Cavabianca”, is reportedly being planned for closure.

For those who would like to know more about Cavabianca, I created a Wikipedia page about it last year.

According to the Reddit post, during yesterday’s Agora meeting of ex-Numeraries, the host, Antonio Moya, announced that reports had emerged from multiple countries. These reports, allegedly coming from individuals within Opus Dei or those closely connected to it (including through family members), suggest that Cavabianca may be slated to close.

So although this closure has not yet been formally announced by the Prelate of Opus Dei, Msgr. Fernando Ocariz, it is reasonable to think that the announcement is coming very soon.

Antonio gives a few reasons why it would make sense for Cavabianca to close now:

Most centrally, it is part of the shift away from Opus being a personal prelature and toward it being a clerical public association of the faithful. Associations do not have their own seminaries, their faithful attend seminary in diocesan seminaries alongside everybody else (who Opus Dei leadership considers to be “the great unwashed”) and then become incorporated into the association. (An example would be the Kikos, ie Neocatechumenal Way- the attend diocesan seminary.)

This is the main reason why this news is important, if it is indeed the main reason why it is happening. It means the pope is consistently following up on the motu proprio of 2023 to disband Opus Dei as an independent prelature of clerics and reconfigure it as a clerical association much more embedded in the ordinary life of the universal Church.

As evidence that this is what is driving the closure of Cavabianca, Moya reports the case of a male num who went to Cavabianca for seminary in the past few years. He made copies of the fanatical internal documents that are used for the ‘formation’ of the seminarians. He sent them to the Dicastery for Clerics about 18 months ago. Opus Dei leadership shredded/burned the documents in an attempt to deny their existence to the Vatican, but this guy had the copies.

That sounds rather “cloak and dagger,” but those of us who have been opus as sm know that it’s not actually far-fetched. Opus has a large number of “internal documents” about a huge range of topics. Outsiders are not allowed to read these, and even most ordinary members of opus are not allowed to read them but are only told verbally in ‘formation classes.’ Everything is on a “need to know” basis. It wouldn’t surprise me in the least if the seminarians are given the most extreme and effectively idolatrous ‘formation’ about ‘loyalty’ to ‘Our Father and opus Dei’, which actually amounts to sectarianism.

A second major reason why this international seminary is being closed is the lack of male numeraries to populate it. The pope has issued a general guideline that throughout the Church seminaries with fewer than 30 seminarians should be merged with other seminaries. The reason is that a seminary that is so small tends to take on a sectarian or ‘parochial’ mentality and become self-referential, ie not reflect the universality of the Church. In the 1980s Cavabianca had more than 200 seminarians. Now it has about 30. (Currently there are 50 but 20 of them are already ordained deacons so those don’t really count as seminarians, but as alumni of the seminary proper.)

Reason for closure related to the previous: Cavabianca is part of a huge complex that used to be a castle, with extensive gardens and infrastructure. It costs a lot to maintain, but there are not many people using it.

天父的尊重

「誰若事奉我,就當跟隨我;如此,我在那裏,我的僕人也要在那裏;誰若事奉我,我父必要尊重他。」(若12:26)

這句經文蠻有意思,它最觸目的地方就在最後的部份。「我父必要尊重他。」天父尊重我們?怎可能呢?雖然我們是按天主的肖像所造,但我們不竟是受造物,造物主怎可能會尊重我們呢?這真是匪疑所思。

如果我們把中心的經文抹去,一個比較清晰的邏輯便會呈現在我們的眼前:「誰若事奉我,就當跟隨我…誰若事奉我,我父必要尊重他。」倘若我們想贏取天父的尊重,我們先要事奉耶穌基督,事奉耶穌基督就是跟隨祂。

跟隨耶穌基督是每個基督徒應做的事,否則,他們祗會是佛教徒,道教徒甚至拜金主義者或無神論者等等,算不上是基督徒。您這樣想可能是因為你覺得跟隨耶穌沒有甚麼難度。現在就看清楚經文的中心部份吧:「如此,我在那裏,我的僕人也要在那裏」。

在今天的社會,職業的流動性比較強,如果不是經濟呆滯,「東家唔打打西家」是家常便飯,老闆會想盡辦法挽留人才,但是耶穌說的「僕人」不是隨時可以轉工的那一種,而是指委身不事二主的那一種。

如果你想追求心靈的覺悟,佛教會適合你;如果你想消災解難,道教更有效;如果你想生活舒適,拜金主義是不二之選…耶穌祗承諾祂在裡,你也要在那裡,而天父必要尊重你…你選擇了沒有?

你有決心,忠心不二地跟隨耶穌嗎?

I am a rock, I am an island

A winter’s day
In a deep and dark December;
I am alone,
Gazing from my window to the streets below
On a freshly fallen silent shroud of snow.
I am a rock,
I am an island.

I’ve built walls,
A fortress deep and mighty,
That none may penetrate.
I have no need for friendship; friendship causes pain.
It’s laughter and it loves I disdain.
I am a rock,
I am an island.

And a rock feels no pain;
And an island never cries.

Jesus calls Peter a rock. It’s an ambiguous nickname. Yes, rock is solid, reliable, and has a strong foundation. But a rock is also hard, immovable and in danger of isolation. Would you call yourself a rock?

I personally like this story in the bible. It is interesting because it involves a mutual name-giving between two people, Jesus and Simon Peter. Simon Peter calls Jesus the Messiah, the Son of the living God. This name means the anointed one, like a king. Jesus in turn names Simon Rock, in Greek, ‘Petros’, from where we get his most familiar name, Peter.

Naming is important in most cultures and especially religions. Indeed, in some cultures, it has a mystical, even magical aspect. You do not share your name too readily, knowing a person’s name can give one power over the other, as is illustrated in some stories like the Wizard of Earthsea by Ursula Le Guin. This is also evident in the stories in the bible, for example when Jacob wrestles all night with an unknown stranger and towards the end of the fight asks for the stranger’s name.

Notice again the mutuality in the attempt to learn the other’s name. But in this case, the stranger (God) does not give his name. Presumably, that would be to give too much away.

What is the meaning of your name? Does it have a history or a story behind it? Why was it chosen for you or by you?

The name of Jesus has meaning, both historically and spiritually. In terms of the biblical narrative, it was chosen by Mary through the revelation of an angel. The name ‘Jesus’ is the Latin version of the Aramaic Yeshua, which is in English also the name ‘’Joshua’. The name means ‘God saves.’ Joshua was a hero of the Hebrew scriptures. He was a military leader who fought the Canaanites when the Hebrew people entered the promised land after their exodus from slavery in Egypt. Joshua was successful in battles and his most famous victory was at Jericho.

Jesus was not a military leader but he was a person of salvation. He brought healing to the sick, hope to the poor, and restored the outcast into society. Some Christians ascribe supernatural power to the name ‘Jesus’ which gives the power to cause miraculous healing.

I invite you to ponder two questions.

First, what name do you give to Jesus? Is there a word or metaphor that can describe your own personal connection to Jesus? Can you think of something beyond the traditional names that describe the unique role Jesus takes in your life?

Secondly, what is the name that Jesus gives to you? Is it a name that describes your true being, the essential you? Or is it a name that says who you are becoming or a purpose that God has for you?

I would imagine that these two names are related. The name you give to Jesus will say something about who you are. The name you imagine that Jesus gives to you will say something about the nature of Jesus.

Martin Luther is in Hell

This is a true story of a Religious Nun and St. Pio of Pietrelcina (aka Padre Pio) who saw Martin Luther is “rotting” in Hell.

Sister Clotilde Micheli (1849-1911), also known as Sister Maria Serafina of the Sacred Heart, received a couple of visions during her life, one of them is on November 10th, 1883.

While in Germany, in a small village, she was looking for a Church to do her personal prayer, then she found one, and it so happened to be a Lutheran Protestant Church. Her Guardian Angel came to her and said:

Arise, for this is a Protestant Church. I want to make you see the place where Martin Luther was condemned and the pain he suffered as a punishment for his pride.

At that moment, she saw Martin Luther in the deepest place in Hell. He was on his knees surrounded by a substantial number of devils with a hammer driving large iron nails into his skull. He was consigned to the fires of Hell for starting the Protestant rebellion.

Then Padre Pio also said that Martin Luther is in Hell and Christians today who follow him will meet the same end and those who do not submit themself to the Pope and the teachings of the Catholic Church are also going to Hell.

Padre Pio also said that Martin Luther was a great heretic, and his fate was horrific and terrifying.

One Month in Walsingham…

It has already been a month since I took up my position as Mass and Pilgrimage Office Assistant here at the National Shrine and Basilica of Our Lady of Walsingham. I must confess that I didn’t expect that I would already have been working and living here in Walsingham for a whole month. Truly, time flies!

To be honest, I arrived at a very good time, as the main pilgrimage season here at the Walsingham Basilica will begin this coming March. This gives me a few months to learn and become familiar with all the arrangements and management related to the pilgrimages at the Basilica. I can’t wait to see many pilgrims coming here to pray before Our Lady of Walsingham!

Once again, I would like to thank all the Fathers (especially Fr. Robert Billing aka “Father Rector”, Fr. Sunday Ikpe, and Fr. Eric Taru), the Sisters, and all the staff at the Walsingham Basilica for helping and guiding me as I adapt to life and work here at the Basilica!

Please continue to pray for my work here at the Walsingham Basilica!