為什麼我會在SSPX的舊禮彌撒中輔禮?

相信大家都知道,筆者最近在香港的聖庇護十世司鐸兄弟會(SSPX)團體的舊禮彌撒中輔禮,你們可能會問,為什麼我會在SSPX的拉丁彌撒中輔禮?

首先,筆者想分享一下SSPX在香港的團體。

SSPX在香港是沒有任何聖堂或彌撒中心,因為他們在天主教會內的「非常狀態」(Canonical Irregular),所以他們只可以租用一間酒店內的會議室作為他們的臨時小聖堂,加上因為神父短缺,他們只可以每個月舉行一次主日彌撒。

SSPX在香港的團體,其實是一個非常之小型的團體,大部份都是菲律賓外傭,其次是來自大陸的教友,而本地的教友其實是佔極度少數的(包括筆者本人)。

關於筆者為什麼在SSPX的舊禮彌撒中輔禮,其實整件事是這樣的:

記得上年聖誕節,筆者應友人的邀請一起參加SSPX的聖誕舊禮彌撒,其實那時候筆者已經曾經在日本東京參加過SSPX的舊禮彌撒,當我到了他們的臨時小聖堂,並準備祈禱的時候,一位教友上前問我:「唔好意思啊,你識唔識輔舊禮彌撒?」我回答他說:「我識輔啊。」

之後那位教友對我說:「咁你可唔可以今日幫手做輔祭?因為我哋本身係冇輔祭。」那時候我呆了一秒,然後答應這個突如其來的「邀請」。

想都沒有想到,筆者人生第一次在香港參加SSPX的舊禮彌撒,就已經要「出山」做輔祭。(笑)

其實最特別的是,當日彌撒的主禮是來自法國的費奕峰神父(Fr. Yvon Fillebeen),他本身是一位在台灣服務的巴黎外方傳教會會士,但因為某些原因,他離開了巴黎外方傳教會並加入聖庇護十世司鐸兄弟會,現時他在新加坡服務。而且因為他曾經在台灣服務多年,所以他可以說一口流利的國語。

當日彌撒結束之後,那位教友就邀請我每個月一次來協助他們輔禮,我最後答應了這個邀請,所以現時筆者每個月一次會到香港SSPX團體的舊禮彌撒中協助輔禮。

其實有很多人誤會我是裂教者以及異端,因為他們對SSPX的負面印象,但其實SSPX並不是異端以及裂教,他們多年前擅自祝聖主教事件的自科絕罰令已經在2009年1月21日由當時的教宗本篤十六世撤銷。

身為一位輔祭,筆者每一次輔禮(無論是新禮彌撒或者舊禮彌撒),都是服務天主,雖然SSPX在羅馬天主教會內並不是完全共融的團體,但筆者希望有生之年可以見證SSPX再一次與羅馬天主教會再一次共融合一。

如果大家想了解更多,可以歡迎觀看此影片:

Why I serving the SSPX Latin Mass?

Many of you may know that I currently serve at the Tridentine Latin Mass for the Society of St. Pius X (SSPX) community here in Hong Kong. You might wonder why I choose to attend and serve at the SSPX Latin Mass, so I would like to share my experiences and motivations.

Let me begin by introducing the SSPX community in Hong Kong.

The SSPX community here is quite small. Due to their “canonical irregularity” within the Roman Catholic Church, they do not have their own church or chapel. Instead, they gather in a modest conference room inside a hotel, which is temporarily transformed into a chapel for Mass. Despite the humble setting, the community is dedicated and reverent, striving to preserve the traditional liturgy and practices of the Church.

Public Mass is held only once a month, as the priest is usually able to come to Hong Kong just once a month from different locations. This infrequency makes each gathering especially meaningful for the faithful.

Most of the attendees at the SSPX Latin Mass in Hong Kong are Filipino domestic workers. There are also some foreigners and even Chinese from Mainland China. As for Hong Kong locals, there are only a few of us, myself included. Despite our small numbers, the sense of unity and shared faith is strong.

Serving at the SSPX Latin Mass has deepened my appreciation for the beauty and solemnity of the traditional liturgy. The sense of reverence, the use of Latin, and the rich symbolism all contribute to a profound spiritual experience. Even though our community is small and lacks a permanent place of worship, the commitment and faith of its members are truly inspiring. This environment has strengthened my own faith and motivated me to serve with greater devotion.

Now, I would like to share how I became the Altar Server for the SSPX Community in Hong Kong.

I remember being invited by a friend, a fellow Hong Kong local, to attend the SSPX Latin Mass on Christmas Day last year. When I arrived at the temporary chapel and began praying before the Holy Mass, one of the helpers approached me and asked:

“Excuse me, do you know how to serve the Latin Mass?”

I replied, “Yes.” The helper then said, “Can you serve today’s Mass? Because we don’t have an Altar Server!”

I agreed, “Sure!”

I was very grateful that the priest allowed me to assist him at that Christmas Mass. Afterward, the helper thanked me for serving and asked if I could help them once a month. I was delighted to accept this invitation.

Unfortunately, many local Catholics think I am in schism because they believe the SSPX is in schism. However, I want to clarify that the SSPX is not in schism; their excommunication was lifted many years ago, although they are still not in full communion with the Vatican. I sincerely hope that one day the SSPX will be fully reconciled with the Roman Catholic Church.

Serving at the SSPX Latin Mass has been a blessing in my life. It has allowed me to witness the dedication of a small but faithful community, to experience the richness of the traditional liturgy, and to grow in my own faith. I am grateful for the opportunity to serve and to be part of this unique community in Hong Kong.

My Facebook friends, please protect me just as I protect you!

Someone just sends you a friend request on Facebook. Confirm? or Decline?

On Facebook. I often receive some friend requests from other people I do not immediately recall. For those who know me, I am not willing to confirm the request blindly. I worry that once I connect with a stranger, the stranger will use my connections to connect with my friends. If my friends are careless in accepting invitations, my blind confirmation will put my friend in jeopardy.

Therefore, if I do not recall the person immediately, I often look at their profile. If the profile brings some memory or tells some connection I have with the person in real life, a confirmation will be issued.

The problem is some people do not show much on their profile. A decline is almost immediate.

At other times, the profile tells something but is not enough for me to decide. In this case, I often message the person:

Good day, xxx. Received your Facebook friend invitation. Glad but will need some basic information before I can accept your invitation. Do you mind giving me a brief self-introduction?

If a self-introduction is not received in a week, the invitation is deleted.

My dear Facebook friends, I hope you will adopt a similar strategy to protect me just as I do for you. Safe Facebooking!

Evangilizing through daily action

I had a discussion with my friends few months ago about how to evangilizing someone to let them know about the Catholic faith, many of them had their own ideas, but I want to share my idea which is a very good example about evangilizing people.

I remembered when I was in secondary school while I’m having my lunchbreak, I usually pray the rosary in the playground, then one day one of my classmate saw me praying the rosary, then he come over to me and asking what I’m doing, I told him that I’m praying the rosary, because my classmate is a non-Catholic, he was very interest about the rosary, so I briefly explained to him, after that, he decided to pray the rosary together with me then eventually, he was baptized as Catholic few years ago. Deo Gratias!

Jesus told us to spread the Gospel into the world, we should also know how to evangilize to the people, many people think they didn’t know more about the Gospel, it dosen’t matter, if you know how to pray, especially the rosary, try to pray either when you in the streets or inside the MTR.

Although some people might look at you what are you doing, but this ok, don’t be afrard, just pray for the person who are curious about what are you doing.

Most of all, try your best to evangelize the whole nations through your daily actions!

教會傳統與福傳

毫無疑問,教會是一個傳教性的團體。若我們仔細閱讀《教會憲章》與《在新世界中福傳》的通諭時,我們就不難發現教會的使命就是不斷地宣揚天主的工程、天主的國等。這種使命不是來自其他任何人,而是來自耶穌基督。他就是為此事而來(路4:43 谷1:35-41)。他派遣門徒與宗徒也是為了這事(瑪10 谷6:7-13 路9:1-6;10:1-12)。他在升天前,把這神聖的使命交給他的弟子們(瑪28:18-19 谷16:15),好使他的工作得以延續。

今日的教會不忘主的教導,在繁華的城巿、貧困的鄉村,傳揚福音不遺余力,使基督的福音、好消息家喻戶曉,正所謂「飛入尋常百姓家」。例如,每當教友在堂區舉行婚禮時,有不少的教外人也會來參觀他們的婚禮,甚至信仰不同的婚姻也在彌撒中完成。一些年長的教友喜歡帶一些非教友或慕道者參與彌撒,培養他們的信德,為他們的將來入門聖事做准備。懷有這樣良好的目的與意向無可非議。我們的確不好意思打擊他們這種負起傳播福音責任的積極性和傳教的熱忱!

不過,筆者一直很清楚地記得東、西方教會都有所謂的Disciplina Arcani(Discipline of secret)。就是說,初期教會在進入彌撒的第二部份時,就會遣散所有的慕道者,因為他們不能參與其中,他們還不是「家人」,他們還是「外人」。

所以,遣散他們。若這是教會傳統的話,雖然,梵二后不再那麼強調,那麼,我們該不該讓一個非教友,沒有信仰的人參與彌撒呢?福傳是不是就可以放棄教會的傳統呢?

反過來,若持守所謂的教會傳統,就Disciplina Arcani而言,是不是一定就好呢?的確,耶穌在舉行最后的晚餐沒有「外人」,但是,這是不是說現在的彌撒中也不可以有「外人」呢?

放棄傳統還是抓住機遇,筆者個人認為,就現時在香港目前的情況而言,的而且確是個兩難的問題。